Can we expect a retraction?

Finally, someone at the New York Times figured out that Nina Planck’s irrational diatribe is one-sided and full of mis-leading information, which I discussed here. From the Public Editor at the Times:

Her Exhibit A was a trial in Atlanta in which a vegan couple were convicted of murder, involuntary manslaughter and cruelty in the death of their 6-week-old son, who was fed mainly soy milk and apple juice and weighed only 3.5 pounds. The column set off a torrent of reader e-mail that is still coming in – much of it from vegans who send photos of their healthy children or complain bitterly of being harassed by friends and relatives using Planck’s column as proof that their diet is dangerous.

If there was another side, a legitimate argument that veganism isn’t harmful, Planck didn’t tell you – not her obligation, [editor of the editorial page Andrew] Rosenthal and [head of the op-ed page David] Shipley say. But unlike the Middle East, The Times has not presented another view, or anything, on veganism on its op-ed pages for 16 years. There has been scant news coverage in the past five years.

There is another side.

Bingo. I agree that the op-ed page does not need to be balanced on presenting information. Sometimes, a bias is appropriate. (Obviously.) But it’s good to see someone at the New York Times stand up for truth in this case because Planck provided misinformation. She lied as a result of her bias. That is different than analyzing facts and declaring one stance correct.

The editorial provides further explanation as to why Planck’s article was flawed. I challenged in my original entry most of what the Public Editor now challenges about Planck’s claims. Still, the entire editorial is worth reading to fully demonstrate how ridiculous Planck’s essay was, given the facts she misrepresented and omitted.

Enjoy Ms. Planck’s reply to the furor. Obviously, I disagree with her and find much of her reply laughable. However, I don’t feel like rebutting any of her claims today. Read it and judge for yourself.

Buy the team instead of running for office.

I’ve written about this case before, but a federal appeals court held that security searches before Tampa Bay Buccaneers games are not unconstitutional because the fan who challenged them had consented. I have no idea on whether or not the reasoning is legally valid. I assume the court would find some similarity to the security need that would allow a default airport search to be constitutional. I don’t necessarily agree with that, but it’s beyond my point here. Specifically, the case is being influenced by this:

Rick Zabak, an attorney for the Tampa Sports Authority, the government agency that runs the stadium, said he’s trying to determine whether the court’s decision allows the searches to automatically resume at the Buccaneers first preseason game Aug. 10 or if he has to ask a court to reinstate them.

Operating a sports stadium is never going to qualify as a public good. No government should be involved.

If the team owned the stadium, the ruling would be a slam-dunk touchdown. As a private entity, the Buccaneers have the right to put in place such a security measure. If you don’t like it, don’t buy a ticket to the game. It’s that simple.

The court relied on the correct notion that there is no “constitutional right to watch a football game”. But the city placed itself in charge of how fans may partake of that activity. Perhaps the city has evidence to suggest its stadium is at high-risk of an incident. Watching Black Sunday one too many times doesn’t count. When it (incorrectly) controls access in this manner, it should have a higher burden than fans are aware of the search policy in advance and that tickets can be revoked by the team.

This case stinks of all that is wrong in public financing of preferred private ventures.

Warren Buffett wants to pay more taxes.

Have a look at what a flawed assumption looks like?

Warren E. Buffett was his usual folksy self Tuesday night at a fundraiser for Sen. Hillary Rodham Clinton (D-N.Y.) as he slammed a system that allows the very rich to pay taxes at a lower rate than the middle class.

I haven’t read or seen anything else about Mr. Buffet’s comments, so I’m going on the assumption that this version of events is fairly reported. Whatever the cause of the error, it would be just as easy to lament that the poor don’t pay taxes at the lower rate paid by rich people. Note, of course, that Mr. Buffet’s 17.7% tax rate and his secretary’s 30% rate are anecdotal. Is he incorrectly assuming that his tax situation fairly represents all “rich” Americans and that his secretary’s tax situation fairly represents all “poor” Americans? The tax code is far too complex for me to assume that is the case.

Buffett said that he and other privileged Americans must do more to help the less fortunate.

Clinton finished by asking Buffett, “Why are you a Democrat?”

Buffett said he thought Democrats would do a better job in evening out the field for those who had drawn the unlucky tickets in life.

Spare me the populist babble, please. “Privileged”? Being smarter and/or more productive does not make a person “privileged”. Yes, there is luck in life, but assuming that it is a key factor is hopelessly naive and dangerous. Such benevolence from on high is condescending.

Get the government out of people’s way and set up minimal safety nets where necessary. That will be more effective than simply spouting the incorrect notion the “privileged” aren’t doing enough, generally in the form of paying taxes. I thought Mr. Buffet was smarter than that.

Greg Mankiw has detailed analysis of Mr. Buffet’s likely tax scenario. Kip adds his thoughts.

*******

From a mini-editorial within the article:

The event comes as public frustration has grown over executive compensation and disparity in pay. It also comes as Congress debates changes to the tax code that would decrease take-home pay for managers of private-equity firms and hedge funds, pools of money for wealthy families and institutional investors. The rich can take advantage of tax loopholes, including one that allows those managers to pay the capital gains tax rate of 15 percent instead of the ordinary top income tax rate of 35 percent.

To put it bluntly, “the public” can go take a flying leap. Populist complaints that some people earn “too much money” deserve no consideration other than the time it takes to tell “the public” to mind its own business. If it wants to do something about this, boycott the companies that pay “excessive” compensation. Purchase stock in the company and propose resolutions to the board. Both are better than begging Congress to “fix” inequality by limiting the most successful. Even if the most successful don’t earn it, according to the self-serving criteria of an outside party.

Notice, too, how the reporter uses the unspoken assumption that income from a private-equity and hedge pool is not an investment and should be taxed ordinary income. Maybe I need to revisit my analysis of the article’s opening paragraph.

Catching Up: Random Links

I’ve been pre-occupied the last few days, so I haven’t caught up on my blogging duties the way I should. Refunds will be processed upon request. To discourage you from seeking that refund, here are a few stories stuck in my queue:

Courtesy of a Robert Novak column from last week:

Addressing a Republican fundraising dinner at the Washington Convention Center on Wednesday night, President Bush declared: “If the Democrats want to test us, that’s why they give the president the veto. I’m looking forward to vetoing excessive spending, and I’m looking forward to having the United States Congress support my veto.” That was more than blather for a political pep rally. Bush plans to veto the homeland security appropriations bill nearing final passage, followed by vetoes of eight more money bills sent him by the Democratic-controlled Congress.

Better late than never would be how I’d like to analyze that. Unfortunately, we’re mostly discussing a 14% increase versus a 7% increase and a 30% increase versus a 22% increase. This isn’t fiscal conservatism. Consolation from the lesser of two evils, anyone?

Next, government understanding of economics always achieves its predictable unintended consequences:

Beef prices are up. So are the costs of milk, cereal, eggs, chicken and pork.

And corn is getting the blame. President Bush’s call for the nation to cure its addiction to oil stoked a growing demand for ethanol, which is mostly made from corn. Greater demand for corn has inflated prices from a historically stable $2 per bushel to about $4.

Economic laws are inviolable, not suggestions open to the good intentions of government policy-makers.

Continuing on a similar theme, that politicians believe reality is subject to the whims of the United States government and can simply be legislated into existence, this:

“America deserves more-fuel-efficient cars,” said Sen. Maria Cantwell of Washington. But she added that “the only way consumers are going to get more out of a tank of gas is if the president and his party help deliver votes in a narrowly divided Congress.”

“America’s strength lies in our ability to invent new and better ways of doing things,” she said. “The challenge we face now is transforming America’s energy policy — one that is well over 50 years old and too reliant of fossil fuels — to one that will make America a global leader again in energy technology and get us off our overdependence on foreign oil.”

Congress (and the president) can legislate creativity and innovation. And it comes with a centrally planned national energy policy. That should work out well. Just look at corn and ethanol.

Well, hello!

Yep, I’m still here. I know Rolling Doughnut has been mostly quiet this week. The site was down last weekend, and when it came back, the gremlins had eaten a necessary component of cgi. I couldn’t access my login. And then life stepped in with a few needs. But regular blogging will return this weekend. I have a backlog on several topics, including you know wrote (if that frightens you). Just in case you wondered where I’ve gone.

Parents are not psychics.

Familydoc has a frustrating post discussing the medical facts surrounding circumcision. I don’t have any general opposition to the information, and was surprised that Familydoc acknowledged that the medical issue is “a tie”. That’s why I’m stuck to understand how that leaves the decision to parents to choose based on their “religious, cultural, esthetic, but not medical” reasons. Familydoc offers this as an explanation of parental “rights” to justify allowing them to choose non-medically necessary cosmetic surgery.

Since American law accepts that parents have a right to abort their unborn fetuses, as well as to decide where, what, when, and how their born children eat, sleep, get an education, it seems logical that the decision to circumcise or not rests with the parents – as long as circumcision is not intrinsically harmful.

I’m not an attorney, but I can see how that logic is flawed. A right to abortion is about control over one’s own body, unless I’m mistaken. Imposing circumcision on an infant is about control over another’s body. Quite different. And the decision about where, what, when, and how their born children eat, sleep, and get an education do not involve permanent physical changes to a child. If I didn’t get a good education, I have the option to get one later in life. If I was forced to eat food I didn’t like, I have the option to now be vegan. If I was forced to go to bed at 8:30, I now have the option to stay up to watch Stephen Colbert. I’ll add one. If I wasn’t allowed to play with certain kids who didn’t meet my parents approval, I can now hang out all night with those bad elements.

I do not have the option to replace my now-permanently-gone, healthy foreskin.

I left a long comment on Familydoc’s entry discussing the ethics and harm of infant circumcision, so I won’t address those (or the rest of the entry) in great detail here. However, it should be obvious that the harm of circumcision can be subjective, since Familydoc acknowledges that harm occurs. I’m just not dismissive of subjective criteria. Individuals have different, impossible-to-predict preferences. Even on the supposedly insignificant criteria of aesthetic value, the individual’s opinion is what matters.

In society we rightly grant parents the power to make medical decisions by proxy. They can and should work to the child’s (i.e. the patient) best interest. However, when journeying beyond the limited boundaries of immediate medical need, the criteria for allowing such decision-making power must get significantly tougher. As in baseball where the tie goes to the runner, in medicine, the tie must go to the patient, who we can and should assume would demand the least invasive stance necessary. Routine infant circumcision is the most invasive stance, a solution in search of a problem.

Ethics matter. Anything else treats children as their parents’ property.

Via Everyone Needs Therapy as a recommendation following on an earlier post¹.

¹ TherapyDoc’s earlier post, a commentary on an article about Jewish parents opting not to circumcise their sons, lacked a sufficient discussion of the ethics of infant circumcision. TherapyDoc relied on the argument that Jewish identity and culture would diminish, if not disappear, without infant circumcision. I disagree. More importantly, it’s irrelevant in a civil society where inherent individual rights are guaranteed.

A Question Worth Asking

Continuing on the theme of my previous post, comes another unfortunate story:

A 15-year-old boy has died in the Eastern Cape after being circumcised, allegedly by an 18-year-old, the province’s health department said on Friday.

Earlier this week another eight unregistered surgeons were arrested for circumcising boys in the Transkei.

I want to make sure I have this right. Circumcision is “good” because it reduces the risk of HIV. We must convince African men, particularly fathers, on the benefits of circumcision. When those circumcisions are done “illegally”, we must be angry and stop it. The approach to stop this type of “illegal” circumcision by traditional healers is to educate communities about the necessity to perform “legal” circumcisions. We have faith that this will work. I think I got it.

So why will education work to teach African men to perform circumcisions correctly but it won’t work to have them learn safe sex practices?

Free Speech Liberty: Possession vs. Use

Daniel Henninger, deputy editor of The Wall Street Journal’s editorial page, offers his take on the Second Circuit Court’s recent ruling against the FCC in today’s Opinion Journal. The gist:

After the decision, editorialists and columnists in newspapers everywhere mocked the FCC’s “moralists” and “language police” for its provably quixotic effort to suppress the most commonly used words–today–in our language. Nevertheless, virtually none of these newspapers could bring themselves to rearrange the famous four letters–k, f, c, u and h, t, s, i–into either word, instead publishing them as f*** and s*** or resorting to euphemisms: “highly pungent,” “oft-heard vulgar words” and “celebrity cursing at awards shows.”

There is tedium following, demonstrating allegedly contradictory views about what is and isn’t acceptable. Then he arrives at this:

Still, I come back to the otherwise uninhibited newspaper industry’s reticence. Perhaps they fear that most of the public, their readers, aren’t quite there yet with this practice. Or perhaps deep in the primeval corner of the editorial soul sits the sense that somehow there really is something not quite right with promoting verbal f’ng and s’ng in public. In other words, perhaps there are defensible reasons for separating “polite society” from what we’ve got now, which is Paulie Walnuts society.

Take out the prudish last sentence and you end up with what we have where Constitutional protections are noted: a free market solution where “dirty” words don’t regularly appear. I know, it’s difficult to believe that can come about without government interference and restriction, but it happens.

Mr. Henninger offers some more prudish drivel about discipline and not giving in to the “slovenly, unrestrained ethos” of “dirty” words before arriving at this:

Judges Pooler and Hall are probably right that “they” didn’t create this F&S problem and besides, it’s everywhere now. But it’s disheartening to see a primary U.S. institution nominally associated with utilitarian rigor now throwing in the towel. And yes, it’s pathetic and hopeless to imagine that the FCC can ever get this right. But to wake up one morning to discover that of all the socially organizing institutions in American life, the only one slightly disturbed if a Nicole Ritchie speaks to the nation about her Prada handbag in terms of F&S is the Federal Communications Commission, well, that’s pathetic. And some day, it may be more than that.

That’s the issue, isn’t it. Mr. Henninger would rather have “utilitarian rigor” than Constitutional rights. He believes that “socially organizing institutions” should care enough to protect us. And, without such protections, we’re on a slippery slope to God-knows-what kind of national verbal nightmare. Ignore that the free market, devoid of government restrictions, works in print. And on cable. So, despite evidence contradicting what he fears, he laments the loss of one form of paternalism.

In related news, Supreme Court Justice Samuel Alito offered useful analysis of free speech restrictions.

“I’m a very strong believer in the First Amendment and the right of people to speak and to write,” Alito said in response to a question of “where’s the line” on what can be posted on the Internet. “I would be reluctant to support restrictions on what people could say.”

The newest justice, who was protective of speech rights as an appellate judge, added that “some restrictions have been held to be consistent with the First Amendment, but it’s very dangerous for the government to restrict speech.”

Free speech is never about what is socially acceptable in the public sphere. Despite the Constitution’s protections, every American has the option to be offended and to avoid that which offends him. He does not have the option to seek government action to stop what offends him. If Joe Reader is offended by profanity in his newspaper, he might cancel his subscription if he encounters it. Incentives matter, and work to restrain. Only the small, fearful mind thinks otherwise and demands government coercion.

Sometimes, “benefits” can’t accrue.

How many of these cases will we need before we realize that healthy children should not be surgically altered? (Originally from the Canadian Pediatrics and Child Health Journal’s April issue – pdf.)

Ontario’s chief coroner, Jim Cairns, details how the child, 7 days old, was brought to a doctor for a circumcision in 2006. The doctor used a PlastiBell ring. Local anaesthetic was not used.

I’ll spare the details, but the baby boy died from complications seven days after the PlastiBell was applied to his penis to unnecessarily remove his previously healthy foreskin. When people advertise all of the potential medical benefits from infant circumcision, they tell a woefully incomplete story. When they advertise the surgery as having only minor, rare complications, they lie. Again, how many boys must die unnecessarily to serve a utilitarian dream of risk-free society?

From the article:

Dr. Cairns writes that in canvassing colleagues, he found a number of complications following circumcision in Canada, including:

– two children with necrosis or death of tissue in the penis
– two infants requiring transfusions
– one baby with a buried penis following to a circumcision
– a number of infants with complications related to the use of devices to perform the circumcisions.

Yet none of these complications were reported in the medical literature and so are not publicly available for study or for review.

On that last point, I don’t wonder why. Denial helps avoid the inevitable guilt when realizing that society allows and encourages this abomination.

Link via Clara.

You can find more information on the PlastiBell ring from its make, Hollister.

Hollister Incorporated is an independently-owned global company that develops, manufactures and markets healthcare products, servicing over 90 countries. From the earliest days of our company, there has been a strong sense of community—a connection to people. That connection is embedded in the very fabric of our company, and as we continue to develop new products and services, we are focused on meeting the healthcare needs of people throughout the global community.

Routine infant circumcision is not a “healthcare need”. While I’m sure Hollister feels it is serving the health care community, I don’t understand how making a product that violates the human rights of every single patient who has that product attached to his penis conforms to Hollister’s mission “that the ethical way is the only way to conduct our business.”

Religion, Reason & Circumcision

I read a lot of frustrating (to me) statements about circumcision. Here’s one for today:

We often get the idea that God is out to deprive us of something. We read the Bible, and particularly the Law, as enlightened Westerners and marvel at the ridiculous things God required of his people. Or were they ridiculous…? It is not so uncommon for science to catch up to what God told people several thousand years ago.

Maybe, just maybe, God knew something about hygiene and health all along. Circumcision and monogamy do go a very long way toward protecting both partners from infection and disease. I wonder what else God knows that we haven’t figured out yet….

It’s also not so uncommon for science to disprove what God told people several thousand years ago.

Whether or not the Bible contains any literal truth or not is beyond my concern here. I can accept that some of it is probably true in the process of stating that much of it reads like a collection of parables rather than a text of historical record-keeping. It’s also worth noting that the New Testament clearly indicates that circumcision is not a requirement or a command for the followers of Jesus. For the sake of the 21st Century argument against circumcision, both points are irrelevant. We live in a society ruled by laws. Inherent human rights must inform those laws. No words from any book can be used to justify cutting away the healthy foreskin of a child.

Several demonstrable historical facts are also important here. At the time of the Bible and Christ, without access to clean water for regular bathing, hygiene was probably an issue. That wouldn’t have justified the routine circumcision of infants, for even then, medical practice should not have involved removing healthy body parts from children. (Is the curse of poor hygiene only attributable to the foreskin, where girls stay daisy-fresh without regular bathing?) However, we do not face that condition today in the Western world¹.

We also know that the foreskin has health/biological functions. It protects the sensitive mucous membrane of the glans and inner foreskin from damage and keratinization. It provides sexual pleasure for both men and women. It has a functional purpose during intercourse. It is neither an anatomical mistake of evolution nor a proving ground for faith.

We also know that the historical reality of circumcision and the “modern”, Western reality of circumcision are different. In Biblical times, circumcision generally involved removing whatever part of the foreskin protruded beyond the tip of the glans. Today, and particularly in circumcision designed to reduce HIV transmission, Western medicine removes a significant portion of the foreskin. In infancy, this requires tearing the adhered foreskin from the glans. It generally involves removing the sensitive frenulum, as well. The penis is more “skinned” than cut.

What we practice today – the ritual mutilation of children for religious and cultural reasons – was not handed down from God. Whether from evolution, God, or some combination of both, we have brains. We are meant to use them. God never commanded circumcision, as explained in detail in Marked in Your Flesh by Leonard Glick. But if He did, I’m not willing to descend to such irrational behavior when reason demands a different response. As I’ve said before, any god who would demand such an abomination is not a god who deserves respect or allegiance.

¹ The development of antibiotics and condoms, in addition to monogamy, further reduces the notion that we should invade the body of an innocent child with a scalpel because he might act irresponsibly. Of course, if he’s being monogamous according to God’s law, he probably doesn’t need circumcision to protect him from HIV.