Category: News

Accountability to Those Who Pay the Buck-O’-Five

Ken at Popehat has a perfectly concise take-down of LZ Granderson’s ridiculous CNN essay arguing against seeking too much information from our government about “Fast and Furious“. I won’t be able to say it better than Ken, so here are his words. (And if you’re not reading Popehat, correct that in your RSS reader.)

But to go much beyond the criticism of these men runs the risk of learning that this great nation of ours is heavily involved in doing some things that are not so great.

It would be nice to see this as a wry comment on American willingness to overlook lawbreaking by the government when it is committed (at least nominally) in service of goals of which we approve.

But the straight-faced reading is too similar to what I have come to expect from the media to be certain of my hoped-for satirical reading. Right now scandals over both Fast and Furious and the government response to it are being spun in many places as a cynical partisan obsession. I have not the shadow of the doubt that many of the loudest critics of the government have partisan motives. But if we dismiss criticism of government misbehavior because of partisan motivations, we’ll never entertain significant criticism of the government. We’ll always have partisanship. We can’t let it be an excuse to abandon our obligations as citizens to monitor and criticize the government.

Like Granderson, I know that “freedom isn’t entirely free”. It’s not “squeaky clean”. Unlike Granderson, and like Ken, I expect America to strive to be as squeaky clean as possible. Where we (allegedly) can’t be, I want to know why. I want to know what my government is doing in my name. I do not want elected dictators.

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LZ Granderson has exhibited questionable critical thinking skills in the past. A year ago he wrote an essay against the San Francisco ballot initiative that aimed to prohibit non-therapeutic male child circumcision. It was awful in nearly every paragraph. His arguments were either incomplete or idiotic in every case.

Government Preparation for Adulthood

This story is almost two weeks old, but it still has value.

A two-page oral sex encounter by an awkward teen at boarding school in the coming-of-age novel Looking for Alaska was deemed too racy by Sumner County schools last week.

The district banned the book from its assigned classroom reading list, becoming at least the second in the state, after Knox County in March, to keep students from reading it together in class.

The teen novel is the first in several years to be stripped from Sumner classrooms. Wilson, Rutherford and Williamson county schools say they haven’t banned the book or any titles in recent years. Metro schools didn’t have information on the book as of Monday.
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In this case, he said, the value didn’t outweigh the controversy. The book was not pulled from any district library shelves, [Sumner County schools spokesman Jeremy Johnson] said.

I oppose censorship. This is clearly a form of censorship, although not quite as bad as removing the book from the school system entirely. A public school board prohibiting a book from the classroom curriculum is insulting to both teachers and students. It also provides excellent support for a libertarian rant against public provision of education. The argument against home-schooling seems centered around the willingness of some parents to avoid facts. This is no better, since the government engages in the same behavior. It’s also unnecessary. In high school, I had to seek parental permission to read The Catcher in the Rye for an essay because it featured adult language and themes. That’s an imperfect, reasonable solution which leaves discretion to parents and provides a learning opportunity for all students.

The school board’s decision is awful, and especially so because the book is part of a high school curriculum in which students are presumably being taught to think critically. Still, this strikes me as worse:

“Kids at this age are impressionable. Sometimes it’s a monkey see, monkey do,” said parent Kathy Clough, who has a freshman and a senior at White House High School, where the book had been assigned reading. “I’m going to trust that my school board made the right choice. … If they feel like this book is a little too graphic, I’m all for it.”

Or she could read the book and decide for herself. Just an idea.

I don’t understand that kind of parental abdication. Of course her concern is probably quite appropriate, given how willing she seems to turn over the raising of her children (who are nearly adults) to a government body. But this is infuriating because she assumes all parents are as incapable of teaching the idiocy of “monkey see, monkey do” as she implies she is, and therefore, no parents should have the choice for such books to be a part of their teen’s education. If she thinks a “child” 14 or older isn’t aware that oral sex is a thing, she’s mistaken. If a child teen between 14 and 18 hasn’t learned enough to distinguish literature from a directive, the school system is worse than just a censoring band of thugs. It’s an incompetent, censoring band of thugs. All parents should be vehemently opposed to ceding more control to that school system, as Ms. Clough is happy to do.

Here’s the author, John Green, explaining this scenario when it occurred elsewhere in 2008:

Via John Green on Twitter.

Update: Post updated because I found evidence that I had to ask permission to read The Catcher in the Rye.

This May or May Not Be How the Drug War Ends

Many people are talking about New Jersey Governor Chris Christie’s high-level proposal from his 2012 State of the State address to shift the governmental approach to drug use/abuse among the citizens of New Jersey.

The transcript (video excerpt in bold):

At the same time, let us reclaim the lives of those drug offenders who have not committed a violent crime. By investing time and money in drug treatment – in an in-house, secure facility – rather than putting them in prison.

Experience has shown that treating non-violent drug offenders is two-thirds less expensive than housing them in prison. And more importantly – as long as they have not violently victimized society – everyone deserves a second chance, because no life is disposable.

I am not satisfied to have this as merely a pilot project; I am calling for a transformation of the way we deal with drug abuse and incarceration in every corner of New Jersey.

So today I ask this Legislature and the Chief Justice to join me in this commitment that no life is disposable.

I propose mandatory treatment for every non-violent offender with a drug abuse problem in New Jersey, not just a select few. It will send a clear message to those who have fallen victim to the disease of drug abuse – we want to help you, not throw you away. We will require you to get treatment. Your life has value. Every one of God’s creations can be redeemed. Everyone deserves a second chance.

It’s being applauded. In an important way, it should be. He’s proposing a shift from prison to treatment. We’re long past the point at which society can pretend the War on Drugs has been or can be successful. Experience has consistently shown it will not work. Now, the War on Drugs is just an excuse to provide ever-increasing power to the government. Good riddance to any part of that we can dismantle.

But therein lies the problem with Gov. Christie’s proposal. While a move in the right direction, he’s not proposing the removal of the state’s police power from the discussion. He proposed mandatory treatment for every non-violent offender with a drug abuse problem. That leaves the state police power involved. His speech was too high-level to establish that this will be terrible or that it can’t be good if the details are specified. But who defines “offender”? Would buying drugs still be an offense? And who defines “problem”? Would mere use of a drug be considered evidence of abuse? That’s a considerable amount of discretion when discussing mandatory (i.e. compelled with force) treatment.

There is a flaw in the term “non-violent offender”. And he said “…God’s creatures can be redeemed” rather than something about having freedom to ingest whatever one wants or the irrational economics of putting a “non-violent offender” in jail. Gov. Christie needs to elaborate before I’ll assume this is a push for liberty rather than the 2012 version of compassionate conservatism.

Via Elias Isquith at The League of Ordinary Gentlemen and Andrew Sullivan.

I know the video doesn’t fit. At some point I’ll update my blog theme to something newer than 2005.

Money Is a Tool, Not an Inverse Proof of Personal Value

A mindset exists around money and choices involved in acquiring it that I don’t understand. I comprehend that this exists, but I’m not sure why or how it develops and persists. Lauren McLaughlin writes about a New York Times article on Wall Street layoffs:

According to this New York Times article, young wannabe bankers are the first to go in the most recent round of financial sector lay-offs.

I know. Boo hoo, right?

I won’t ask anyone to shed a tear for these youngsters who still have plenty of time to rethink the trajectory of their professional lives. Besides, looked at one way, the recession is the best thing to happen to this generation of young, ambitious college grads. Without easy access to the lucrative field of magical fairy dust mortgage derivatives, they might actually do something meaningful with their lives.

Having two degrees in finance and multiple friends who entered the field in the mid-’90s, I’d take issue with the idea of “easy” access to the financial industry. But that quibble aside, I’d ask why Ms. McLaughlin should spend her time in the (potentially) lucrative field of magical fairy dust novel writing. If she couldn’t do that, she might actually do something meaningful with her life, to be determined by me for her.

I only offer that in jest. Novel writing is a respectable, useful profession, and I admire anyone who can a) do it and b) make a living at it. It doesn’t matter if the author writes books I would read or not. I’m not silly enough to demand that my tastes, preferences, and needs be the only criteria by which everyone must decide what is worthwhile in the world.

The same applies to the world of finance. I think the impulse to condemn finance in total rests on the same misguided notion that all bankers from 2008 were criminals who should be arrested for causing a financial crisis. It’s a simplistic approach to a complicated topic. The industry doesn’t have to be perfect to be useful.

This is not to say I admire the banker lifestyle described in the article or in Ms. McLaughlin’s post. I don’t, but again, that’s because it doesn’t appeal to me, not because it’s inherently flawed or bad. And there are real people suffering in that story. Should we only have empathy for someone until they make a certain income?

Which brings me to a great post by Jason Kuznicki:

The economist Justin Wolfers tweeted an interesting poll result yesterday, from Kaiser (though I’m having trouble finding it at the moment):

As far as you are concerned, do we have too many rich people in this country (31%), too few (21%), or about the right amount? (42%)

As far as I am concerned, 73% of the country appears to have lost its mind. I’d like everyone to be rich, which means, obviously, that we have too few rich people.

He’s right. If we’re going to focus on artificial, ever-shifting definitions of class in America, we should be working to help everyone move up, not knock the “right” people down for being “wrong” in some way.

All Government Is Force. Even Regulation.

Back to the Occupy movement…

I have some sympathy for Occupy Wall Street and its offspring around the country. There is enough broken in the way our economy works that only a fool would advise inaction. Where I quickly part ways is with the obvious implication that our government can fix crony capitalism (i.e. corporatism). Our government is complicit in this problem. It serves the needs of politicians. Where power exists to grab, it will be grabbed. If this involves buying access to or the use of that power, it will happen. The solution is to limit power, not to pretend that human nature can be changed.

This interesting post from writer Lauren McLaughlin addresses an approach for going forward. She’s right that the movement needs to stop protesting and Do Something. I don’t think she’s right on what should be done.

For example, she suggests:

Early complaints about the movement’s lack of specific demands is also falling away as an increasingly focused platform centering on economic justice comes into focus. Poll the former residents of Zuccotti Park or any of the other occupation sites and you’ll hear a variety of ideas, but the most common seem to be the following:

– Regulate banks in a way that disincentivizes the reckless gambling that puts all of us at risk.

– Tax investment returns at the same rate as income.

– Reform campaign finance laws so that we’re no longer being governed by Goldman Sachs.

On the first item, banks were regulated before the financial crisis hit. That we still had a financial crisis may indicate that crimes took place, although I’m doubtful the evidence is strong. But it also demonstrates how difficult it is to get the correct regulation. Unintended consequences will occur. If we radically alter and/or increase regulation, what happens?

It’s also worth noting that capitalists, rather than corporatists, advocate letting banks fail. The fear of failing, including bankruptcy, is a motivator. It’s unlikely to be the exclusive answer, but we haven’t tried it in conjunction with anything yet.

I’d flip the second to suggest taxing income at the same rate as investment returns. Power is the problem, not inadequate revenue. The point of reducing the government is not mere animosity to government (or worse insinuations). As long as power exists, it will be abused.

On the third, I’m not clear enough on the implication of the item to comment extensively. If it’s a response to Citizens United, then I disagree. Corporations are not people in the literal sense, but in the legal sense they are, and for good reason. Corporations (and other forms of organization) are made up of people. Those people do not lose rights because they’ve chosen to work together. If they do, it’s not a large leap to discredit democracy. But, again, reduce the scope and amount of power available within government and the incentive to buy it will reduce.

Ms. McLaughlin’s next paragraph is revealing from my perspective:

Of course, there are other ideas, like making banks finance their own future bailouts through a financial transaction tax, but I think it’s fairly easy to see the big idea at the heart of the movement: American capitalism and democracy are broken. The big difference between Occupy Wall Street and The Tea Party is that the latter sees the government as the big evil, whereas the former fingers a reckless and under-regulated banking industry that has captured our government and bent it to its will.

I’m not a Tea Party guy, so I’m not so concerned about the difference. But the two have similarities and should recognize that the root causes are very similar. Why does the Tea Party see the government as evil? I think there’s some truth to the assertion, but I don’t know the answer. I also know many Tea Party members have taken the initial, singular focus on government spending and turned to other causes in which they want more government, not less. I’m not sure the analysis that it thinks government is evil is accurate.

Either way, if that’s true, the only way “a reckless and under-regulated” – both subjective terms, with the latter being much less defensible – banking industry could capture our government and bend it to its will is with the full participation of our government. Corporatism is a sinister cooperative effort, not a sinister takeover. Trusting the same government that’s been captured so readily and thoroughly to provide a solution is bizarre. As long as there is power to abuse, this will continue, even if it takes a different form. Any action that is to be a solution rather than a perpetuation of chasing new problems must account for this. I haven’t seen evidence that the Occupy movement understands this. It may yet win, but I fear the outcome if it does.

In related news, the government that will somehow help is the same government that sees no problem with pepper-spraying peaceful, if disruptive, protesters with a callous disregard for the necessity or safety of the force. This is the state in action. This is what Occupy requests when it calls for more government regulation. All government is force. Why is it wrong to use against you, but okay to use against me?

The Explanation May Not Fit on a Placard

Continuing with the Occupy Wall Street theme, the Unitarian Universalist Service Committee released an “Open Letter of Support for the Occupy Movement”. It’s predictably full of pointless nonsense which I think underlies the larger problem with the Occupy protests. To be clear I do not assume that UUSC speaks for the movement. I’m only aiming at it because it states ideas that appear to be generally applicable to Occupy Wall Street.

From the beginning:

I stand with people around the country and the world who are calling for economic justice.

“Economic justice” doesn’t say anything. What’s meant by the term? Equality of process? Equality of outcome? There are different possible meanings. Some are legitimate and principled. Others are naive. Which is it here?

My values affirm that each person has inherent worth and dignity; that justice, equity, and compassion should be the guiding principles for human relationships; and that all people deserve access to the democratic process.

More ideals without evidence to demonstrate we do not have them in some form. In the abstract, sure, these are great. But what does it mean in reality? Who doesn’t have access to the democratic process? What are the intended consequences? What might be the unintended consequences? Can “the democratic process” create valid outcomes that you don’t like?

My recognition of the inherent worth of every person compels me to speak out against policies that privilege the demands of corporations over the human rights of people. I support the Occupy movement in its affirmation that protecting workers’ rights and ensuring that basic human needs are met must take precedence. All people have a fundamental right to a standard of living adequate for the health and well-being of themselves and their families.

Please provide examples of where the demands of corporations are privileged over the human rights of people. Government requires a balancing of rights. It’s primary task is protecting the rights of individuals. Corporations are individuals, which is to say a collection of individuals. If individuals have a human right to free association, the form of that association shouldn’t matter, right? Is the Occupy movement free association? Are the human rights of people the rights of individuals or the abstract of a right, like “free speech”? Are “workers’ rights” a subset of human rights or separate and applicable to everyone?

If someone believes my last paragraph, how does free association and an individual’s inherent worth and dignity matter only to the extent that their “fundamental right” to a standard of living is met? If the solution is to tax the rich (more), and that seems to be the Occupy movement’s demand, then there’s an implied point at which an individual becomes a valid target for the rest of society. Justice and equity require both a floor and a ceiling?

I also join the Occupy movement in decrying the wealth disparity that leaves millions struggling for economic security. Policies and legislation that promote economic marginalization are morally unacceptable. Everyone is entitled to a government that recognizes and promotes basic economic rights. Justice, equity, and compassion should be foremost in our government’s decision making.

Is this alleged wealth disparity the cause, or merely a coincidental fact? Wealth and prosperity is only fixed in the moment. But we don’t live in a moment. There is tomorrow, and if we create and produce, there will be more tomorrow. Some will get rich, some will not. This isn’t necessarily problematic or unfair. Stating that everyone should have some minimum is not the same argument as assuming that no one should have above some maximum. Is Occupy interested in creating and producing, and is it interested in consent in achieving economic security, which is not well-defined here?

I agree that policies and legislation that promote economic marginalization are morally unacceptable. However, the solution includes limiting government power, not relying on the right mix of benevolent politicians. The latter don’t exist in sufficient numbers to make a technocratic democracy work without horrible, rights-violating offenses.

Economic oppression is not only a violation of fundamental human rights, it is also a blow to democracy. When economic power is concentrated in the hands of a few and when corporations are awarded the same status as actual human beings, the democratic process is fundamentally compromised. Basic fairness requires that all people have equal opportunity to participate in political debate and to be represented in government.

Define “economic oppression”. Provide examples. Explain how the Occupy movement’s undefined solution resolves the problem. What are the intended economic consequences of democracy? What might be the unintended consequences? Can “the democratic process” create valid outcomes that you don’t like?

Economic power is concentrated for many reasons, including cooperation from politicians. Politicians will be involved in democracy. Democratic tyranny is possible. This is why equality of process is superior to equality of outcome. Democracy does not guarantee equality of process. How would the Occupy movement address this?

Have corporations been awarded the same status as actual human beings? Who will Apple vote for next week? In 2012? What about Starbucks? Again, corporations are a collection of people exercising their natural right to free association. Do they lose certain rights because they join collectively rather than act alone? What would be the consequences – good and bad – of altering the current corporate structures?

I envision a powerful and radically inclusive movement for economic justice. I recognize economic justice as a right that is due to all people, regardless of race, ethnicity, gender, sexual orientation, language, religion, political or other opinion, immigration status, national or social origin, property, birth, or other status or distinction.

Is economic justice a right due to “rich” people who are to be taxed? What does this right look like for anyone classified as rich?

I sign this letter as an expression of gratitude to all who are working for economic justice in the United States and around the world, as an affirmation of my hope for fair and compassionate economic reforms, and as a renewal of my commitment to help make it so.

Are we listening to those working for economic justice who know nothing more than the slogans and solutions, those who haven’t attempted an understanding of the complex problem?

Link via Ethics Alarms.

Krugman says, “I’m Rubber, You’re Glue…”

It’s been a decent chunk of time since I last posted, but I have things to say again. (And Google removed shared items from Google Reader.) We’ll see how long it lasts.

What better (i.e. easier) way to jump back in than to comment on Paul Krugman saying something stupid and lacking in self-awareness. As always it’s “you shouldn’t do that, but ignore that I’m doing it.” Consider this, from last week:

Over the last couple of days, I’ve been getting mail accusing me of consorting with Nazis. My immediate reaction was, what the heck? Then it clicked: the right wing is mounting a full-court press to portray Occupy Wall Street as an anti-Semitic movement, based, as far as I can tell, on one guy with a sign.

I have a lot of sympathy for this complaint, given one of my major interests. It’s a pathetic generalization and an embarrassing reflection on the person willing to dabble in stereotypes without individual evidence. It’s a dishonest tactic, which suggests fear dominates rather than confidence. Any large-ish movement is going to attract its share of crazies who value conspiracy theories over logic. Unless the movement is based on the conspiracy theory itself or a plainly evil belief, the extreme views are probably not widely held within the group and many group members are likely fighting the nonsense out of public view. Generalizing in this way is flawed and stupid, as any case of being uninterested or unwilling to think is.

So, one paragraph in, Krugman has my sympathy. If this had been the issue Krugman intended to pursue, fine. He didn’t.

My first thought was that OWS must have the right really rattled. And there’s probably something to that. But actually, this is the way the right goes after everyone who stands in their way: accuse them of everything, no matter how implausible or contradictory the accusations are. Progressives are atheistic socialists who want to impose Sharia law. Class warfare is evil; also, John Kerry is too rich. And so on.

Krugman makes no distinction between those making accusations and those who share (some) similar, conservative views. It’s “the right”, without specificity. That stroke is too broad.

The key to understanding this, I’d suggest, is that movement conservatism has become a closed, inward-looking universe in which you get points not by sounding reasonable to uncommitted outsiders — although there are a few designated pundits who play that role professionally — but by outdoing your fellow movement members in zeal.

He’s closer here, since it’s clear that “movement conservatism” implies “professional”. But his aside is not enough to excuse what he’s doing. Most people see the distinction between Rush Limbaugh and a neighbor, perhaps even when the neighbor praises Limbaugh. I hope the same is true of anyone tempted to make a professional pundit like Bill Maher the spokesperson for every liberal progressive everywhere. It’s a silly, immature way to view the world (and a key reason I hate partisanship).

Krugman continues:

It’s sort of reminiscent of Stalinists going after Trotskyites in the old days: the Trotskyites were left deviationists, and also saboteurs working for the Nazis. Didn’t propagandists feel silly saying all that? Not at all: in their universe, extremism in defense of the larger truth was no vice, and you literally couldn’t go too far.

Many members of the commentariat don’t want to face up to the fact that this is what American politics has become; they cling to the notion that there are gentlemanly elder statesmen on the right who would come to the fore if only Obama said the right words. But the fact is that nobody on that side of the political spectrum wants to or can make deals with the Islamic atheist anti-military warmonger in the White House.

The last line says it all. (It’s not the last line in the post; just the last important line.) Is it only “that side” engaging in heated, sweeping accusations? “That side.” Krugman is in pot-meet-kettle territory. Everyone who believes anything and shares that belief is a propagandist, literally. In the pejorative, as Krugman implies here, he’s claiming that only the right propagandizes. It wouldn’t take long to find instances of the left engaging in the same tactics against the right, considering I read Krugman’s post.

Some Debates Don’t Have Two Sides

Yesterday in the Los Angeles Times Op-Ed section, Cato policy analyst David Rittgers wrote about the renewed discussion of waterboarding and whether or not it’s torture.

The successful raid on Osama bin Laden’s safe house in Pakistan has reinvigorated debate over the role that “enhanced interrogation techniques” have played in fighting Al Qaeda. No one is switching sides, which has turned the argument into a theological one between two sets of true believers. Each views the other as heretics.

Get over it. The whole of the debate is pointless posturing. There is no way to prove or disprove the real worth of America’s experiment with waterboarding and coercive techniques. More important, enhanced interrogation isn’t coming back.

I agree that what is now happening is posturing. I disagree that it’s pointless. In the same way I wanted to know in the middle of the Bush Administration, I want to know now who supports the use of torture. Those people should be exposed as quickly and as completely as possible so that they’re removed or kept away from public office. If they wish to expose themselves, so much better.

Link via Cato @ Liberty.

Gun Violence: Method versus Reason

The murders and attempted murders in Arizona yesterday at Congresswoman Gabrielle Giffords’ constituent gathering doesn’t need any specific comment from me. Nor am I much interested in the partisan nonsense that predictably followed. My only response was to wield a clumsy, permanent “Unfollow” hammer on Twitter on anyone who blamed someone other than the (alleged) murderer for his crimes. Productive for nothing other than my sanity, but that’s something for me.

I am, however, interested in one inevitable angle of the aftermath that I think is worth discussing. Two comments that crossed my Twitter feed. First:

It is unacceptable to defend the legality of firearms. It is both irresponsible and horrifically misinformed. Guns kill. Fuck guns. End of.

Second:

“England, where no one has guns: 14 deaths. United States…23,000 deaths from handguns. But–there’s no connection…” ~Bill Hicks

To be fair to both persons, they are Brits, so an American perspective has a way of slanting away from their understandable sentiments. But, both are still flawed, regardless of the cultural difference.

The obvious reason is the Second Amendment to the United States Constitution. As long as that is still valid, guns will be legal in the United States. Simply pretending that it’s not would fight chaos and lawlessness with chaos and lawlessness. Neither of the comments above implies that America should ignore the Second Amendment. We still need to explicitly accept its existence.

Details on why the murderer felt this was justifiable are still unclear. (Mostly, but I’m not going to speculate.) Lost on too many is the idea that guns aren’t the only way to kill people. Sure, it’s a simple process, but plowing a car through a crowd would have similar results. We recognize how stupid it would be to outlaw cars, so it’s reasonable to me to expect that level of thinking applied to guns, as well. Whatever the underlying motivation, the cliche is true: guns don’t kill people. People kill people.

The second Tweet above is slightly off, since the U.S. has approximately five times the population of the U.K. The difference between 14 and 70 is trivial when compared to 23,000, but it raises the question of adequately comparing countries. (I’m ignoring the context of the 23,000 figure and its validity because it’s tangential to my point.) Too many cultural differences exist to compare directly. What are the underlying issues? Why do people shoot/kill other people? And so on.

For example, whatever the percentage, I’m sure much of that number is related to the drug war in the U.S. Other countries are fighting the same war, but the consequences are influenced by culture. The U.S. tried the same war with alcohol prohibition in the early 20th century. We’re now recreating the same results. To mangle another cliche, you can’t legislate for the country you wish you had. You must legislate with the country you have. The human response to prohibition is predictable. But the U.K. and its gun prohibition isn’t the U.S. and its Constitution. What to do isn’t as simple as the seductive “no guns, no murder” mantra.

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I have a final point, which I’m separating to hopefully avoid the perception that I’m engaging in a logical fallacy. Understand that this informs nothing other than my personal experience and is not meant to prove me any more an authority or voice in the discussion.

My father died of a gunshot wound when I was three-years-old. He and a friend were playing a game of quick-draw in the front seat of his friend’s car. My father’s friend apparently didn’t realize his gun was loaded. Upon pulling it out, it discharged a fatal blast into my father’s chest.

If guns were illegal, it’s unlikely they would’ve been playing quick-draw knife throw. But there’s also no way to know that they wouldn’t have been playing quick-draw with guns. Life happens. There are legitimate reasons to detest guns and legitimate reasons to value them. There’s a large measure of subjectivity in each of these. It adds nothing to simplify the discussion into a belief that 300,000,000 Americans should fit one mold of thinking, or that an opinion in favor of gun ownership implies a desire, preference or acceptance of gun violence.

Our Security Makes Me Afraid

This:

The man who is believed to have slipped into a secured area of Newark Liberty International Airport and to have caused a six-hour shutdown of a major terminal on Sunday has been arrested, Port Authority officials said on Friday night.
…

Mr. [Haisong] Jiang’s arrest [on a charge of defiant trespass] came a day after a video showing security footage of the incident was released by Mr. Lautenberg. It shows a man in a light-colored jacket standing near where arriving passengers exit a secured part of the airport. When a security guard leaves his post, the man embraces a woman and slips across the rope into the secured part of the terminal. The two then walk away together.

I don’t have much to say on the facts of the case. I haven’t seen the video, so I can’t decide whether or not the Mr. Jiang’s alleged actions were intentional. Instead, I want to comment on this:

The security guard has been on administrative leave since Tuesday, and he faces disciplinary action, according to the Transportation Security Administration. Derrick F. Thomas, a national vice president with union representing the guard, told The A.P. that the guard has “been rated a model employee.”

While in high school, I worked at a drug store. One day, the assistant manager in charge of the store during my shift left for approximately 30 minutes to run personal errands. She left a senior clerk in charge. If my memory is correct, that clerk was a high school student like me. Nothing occurred at the store during her absence. The next time I reported to work, I learned the manager had fired the assistant manager for her action.

If secure restricted areas of an airport demands attention and scrutiny to each individual entering, as we’re told it does, what’s less severe here than what occurred at a drug store twenty years ago that makes administrative leave appropriate rather than immediate dismissal?

My initial conclusion is to accept the obvious distinction. The drug store was a private enterprise. The TSA is a government entity. The former requires accountability. The latter can’t. I’m inclined to be skeptical of this conclusion, since I don’t wish to be an ideologue. Then I read this (via KipEsquire):

A bystander waiting for an arriving passenger noticed the breach and told the guard. TSA officials then discovered that surveillance cameras at the security checkpoint had not recorded the breach and were forced to consult backup security cameras operated by Continental Airlines.

There could be any number of issues why such a lapse might occur, technical or otherwise. None of them are acceptable. This is security theater, not security. And we’re doubling down on our stupidity with every new, predictable incident.